#44 linguistically speaking
Thursday, January 22, 2009

This inauguration is the first that I can actually recall. I might remember two or three things politically before I was a senior in high school. Other than that, I never really paid that much attention.
I’m glad I paid attention this time. Not because I had to watch out for idiocracy or anything of that sort. I’m glad because I had the pleasure of witnessing a truly historic moment in American history; A good moment for that matter.
Barack Hussein Obama became the first African-American president of the United States.
Linguistically, that very statement was one to remember. His name itself carries negative connotations among many Americans. The decision to announce his presidency leaving his full name intact was a significant part of the day’s events. For one, the signifying qualities of his name should be reassigned as big of a feat that may be, to use his full name was a start.
The day was full of images. For instance the image of Obama speaking out to a 2-mile stretch of people was simply breathtaking. However, for the most part the inauguration remained heavily linguistic, as all political events have and will continue to be.
Watching the ceremonies through a projected window labeled CNN didn’t give a necessarily “clear” depiction. For one, there was a logo and a schedule taking up a third of the screen the entire time. Also the announcers almost always had something to say which became somewhat problematic at times. For example the announcer referred to the inauguration as a “secular version of a miracle.” Is it really that miraculous? Miracles seem to be phenomenological happenings that really don’t have much explanation as to how they happened, which makes sense that they are viewed through a religious window. I would argue that we know very well how this happened, Obama spoke, people voted in a democracy and this was the outcome. Maybe it’s a mistake to even try to refer to a phenomenon with the word miracle. I mean even the New York Times thought this was “trite.”
There was another phrase used at least four to five times throughout the ceremonies and by multiple speakers– the phrase “peaceful transition of power.” Not having much knowledge of past inaugurations, I don’t know if this is a common phrase or something that might be instituted because of the historical implications. Nonetheless, it was and continues to be an interesting statement made by a CNN correspondent, Dianne Feinstein and Rick Warren during his prayer. The negating statement immediately comes to mind after one continues to ponder the words. As if the transition of power was somehow NOT peaceful? In all honesty I was worried, I even said it out loud, which probably from a linguistic perspective was a bit of a taboo in that context. But for the actual inaugurators to refer to it in this way is extremely interesting. Why use the word power also? The word ‘power’ almost connotes a dictatorship or a monarchy in this context. Technically it is a ‘transition of power’ but what American wants to think of it in that way?
Feinstein’s introduction was overall pretty well done. She did bring up, more explicitly the chance of Obama becoming assassinated. She used these words, “to those who doubt the supremacy of the ballot over the bullet…” which blatantly is speaking to a select few domestic insurgents pondering this. She also actually used the word violence, which is pretty much the opposite of peaceful, which she also said.
Warren used some interesting words as well. “humility, civility” and “seek the common good of all.” It was also especially interesting the way in which he said Obama’s children’s names. It made it so apparent that he had never talked to them or had never encountered the names before. He approached the subject of Jesus Christ in quite an interesting manner. Naming a few different interpretations of the figure before leading millions into prayer.
To sum up Obama’s speech, I would have to say that it was modest. I thought that he was earnest in his remarks, conscientious, but most of all he showed humility in a moment where pride would be everyone’s most prominent characteristic. Overtly, by stumbling over words during the oath, he expressed true emotion, to what was interpreted as mere nervousness. But the phrases within the speech that day were spoken with conviction like always, but he seemed to realize that now I don’t really need to sell anything, I don’t need to be lofty with ideals and rhetoric. Some rhetoric was used, for example “On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.” And “All this we can do. All this we will do.” With the former statement he is alluding that he is hope and unity and everyone else with other ideas or representations is fear and conflict within the country. And the latter he sometimes attempts to humanize a utopia that we all dream of, but it seems so far away.
However, some statements deserve attention as well:
“We are a nation of Christians and Muslims, Jews and Hindus, and nonbelievers.”
Another memorable passage:
“America. In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children’s children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God’s grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.”
“Now, there are some who question the scale of our ambitions - who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.
What the cynics fail to understand is that the ground has shifted beneath them - that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works - whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public’s dollars will be held to account - to spend wisely, reform bad habits, and do our business in the light of day - because only then can we restore the vital trust between a people and their government.
Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control - and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our Gross Domestic Product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart - not out of charity, but because it is the surest route to our common good.”




The other day, as I was eating my cereal after I had just woken up, I sat downstairs across from my nine-year-old brother and watched an episode of Spongebob Squarepants.